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履 lǚ · Stepping

履Stepping

lǚAlso known as “Treading” (Wilhelm/Baynes) and “Lî” (Legge)

conducttreading carefullypropriety

In plain words

Heaven above the lake: treading on the tiger's tail without being bitten. Correct conduct and courtesy carry one through danger; know your place and walk carefully.

The attitude it asks for

Mind your manners and your footing; proceed respectfully even among the powerful and the risky.

Structure

Upper trigram乾Qian (the Creative)天 · heaven · Metal
Lower trigram兌Dui (the Joyous)澤 · lake · Metal

卦辭 The Judgment

履虎尾,不咥人,亨。

(Lî suggests the idea of) one treading on the tail of a tiger, which does not bite him. There will be progress and success.

Commentary on the Judgment
履,柔履剛也。說而應乎乾,是以履虎尾,不咥人,亨。剛中正,履帝位而不疚,光明也。

In Lî we have (the symbol of) weakness treading on (that of) strength. (The lower trigram) indicates pleasure and satisfaction, and responds to (the upper) indicating strength. Hence (it is said), 'He treads on the tail of a tiger, which does not bite him; there will be progress and success.' (The fifth line is) strong, in the centre, and in its correct place. (Its subject) occupies the God-(given) position, and falls into no distress or failure;—(his) action will be brilliant.

The Image
上天下澤,履;君子以辨上下,定民志。

(The trigram representing) the sky above, and below it (that representing the waters of) a marsh, form Lî. The superior man, in accordance with this, discriminates between high and low, and gives settlement to the aims of the people.

爻辭 The six lines

When one line moves, the hexagram becomes another:

  1. 上九Nine at the top
    視履考祥,其旋元吉。

    The sixth line, undivided, tells us to look at (the whole course) that is trodden, and examine the presage which that gives. If it be complete and without failure, there will be great good fortune.

    Its symbolism
    元吉在上,大有慶也。

    'There will be great good fortune,' and that in the occupancy of the topmost line:—this is great matter for congratulation.

    If this line changes → ䷹ 58 兌 Pleasure (Lake)
  2. 九五Nine in the fifth place
    夬履,貞厲。

    The fifth line, undivided, shows the resolute tread of its subject. Though he be firm and correct, there will be peril.

    Its symbolism
    夬履貞厲,位正當也。

    'He treads resolutely; and though he be firm and correct, there is peril:'—this is due to his being in the position that is correct and appropriate to him.

    If this line changes → ䷥ 38 睽 Divergence
  3. 九四Nine in the fourth place
    履虎尾,愬愬,終吉。

    The fourth line, undivided, shows its subject treading on the tail of a tiger. He becomes full of apprehensive caution, and in the end there will be good fortune.

    Its symbolism
    愬愬終吉,志行也。

    'He becomes full of apprehensive caution, and in the end there will be good fortune:'—his aim takes effect,

    If this line changes → ䷼ 61 中孚 Inner Sincerity
  4. 六三Six in the third place
    眇能視,跛能履,履虎尾,咥人,凶。武人為于大君。

    The third line, divided, shows a one-eyed man (who thinks he) can see; a lame man (who thinks he) can walk well; one who treads on the tail of a tiger and is bitten. (All this indicates) ill fortune. We have a (mere) bravo acting the part of a great ruler.

    Its symbolism
    眇能視;不足以有明也。跛能履;不足以與行也,咥人之凶;位不當也。武人為于大君;志剛也。

    'A one-eyed man (who thinks that he) can see:'—he is not fit to see clearly. 'A lame man (who thinks that he can) tread well:'—one cannot walk along with him. 'The ill fortune of being bitten' arises from the place not being the proper one for him. 'A (mere) bravo acting the part of a great ruler:'—this is owing to his aims being (too) violent.

    If this line changes → ䷀ 1 乾 Heaven
  5. 九二Nine in the second place
    履道坦坦,幽人貞吉。

    The second line, undivided, shows its subject treading the path that is level and easy;—a quiet and solitary man, to whom, if he be firm and correct, there will be good fortune.

    Its symbolism
    幽人貞吉,中不自亂也。

    'A quiet and solitary man, to whom, being firm and correct, there will be good fortune:'—holding the due mean, he will not allow himself to be thrown into disorder.

    If this line changes → ䷘ 25 无妄 Without Falsehood
  6. 初九Nine at the beginning
    素履,往无咎。

    The first line, undivided, shows its subject treading his accustomed path. If he go forward, there will be no error.

    Its symbolism
    素履之往,獨行愿也。

    'He treads his accustomed path and goes forward:'—singly and exclusively he carries out his (long-cherished) wishes.

    If this line changes → ䷅ 6 訟 Dispute

Shown in the classical Chinese with James Legge's English (1882).

Questions about this hexagram

What does Hexagram 10, Stepping, mean?
Heaven above the lake: treading on the tiger's tail without being bitten. Correct conduct and courtesy carry one through danger; know your place and walk carefully.
Which trigrams form Stepping?
乾 above 兌 — heaven over lake. Its nuclear hexagram (lines 2–5) is 家人 Household.
What happens when a line of Stepping changes?
A moving line turns the hexagram into another one; the list above shows all six. With several moving lines, the guide to changing lines explains which text to read.
How do I get Stepping in a reading?
Build six lines from the bottom up with three coins or yarrow stalks; the pattern — — - - — — — is Stepping. You can also cast a reading here — the lines are decided by code, the text is this page's.

Chinese text: the received Zhouyi (Wuyingdian lineage). English: James Legge, The Yî King, Sacred Books of the East XVI, 1882 (public domain).

Hexagram 10 Stepping (履) — Treading: meaning, judgment and lines · TianEon